Page:The Essays of George Eliot, ed. Sheppard, 1883.djvu/92

 that the gospel of John was written by him than there is that the Αυαβασις was written by Xenophon, or the Ars Poetica by Horace." If Dr. Cumming had chosen Plato's Epistles or Anacreon's Poems instead of the Anabasis or the Ars Poetica, he would have reduced the extent of the falsehood, and would have furnished a ready reply which would have been equally effective with his Sunday-school teachers and their disputants. Hence we conclude this prodigality of misstatement, this exuberance of mendacity, is an effervescence of zeal in majorem gloriam Dei. Elsewhere he tells us that "the idea of the author of the 'Vestiges' is, that man is the development of a monkey, that the monkey is the embryo man, so that if you keep a baboon long enough, it will develop itself into a man." How well Dr. Cumming has qualified himself to judge of the ideas in "that very unphilosophical book," as he pronounces it, may be inferred from the fact that he implies the author of the "Vestiges" to have originated the nebular hypothesis.

In the volume from which the last extract is taken, even the hardihood of assertion is surpassed by the suicidal character of the argument. It is called "The Church before the Flood," and is devoted chiefly to the adjustment of the question between the Bible and Geology. Keeping within the limits we have prescribed to ourselves, we do not enter into the matter of this discussion; we merely pause a little over the volume in order to point out Dr. Gumming's mode of treating the question. He first tells us that "the Bible has not a single scientific error in it;" that "its slightest intimations of scientific principles or natural phenomena have in every instance been demonstrated to be exactly and strictly true," and he asks: