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 who went to the same source for our present Offices of Morning and Evening Prayer. Very many of these hymns are already well known, thanks to the good work of former hymnals; but there remained many Sundays and other days for which the proper hymns were not provided. There is indeed no need for all the hymns of all the ancient services, such as the hymns for both Mattins and Lauds on every occasion; but there is a legitimate demand for all those hymns which belong to the services of Morning and Evening Prayer, according to the Prayer Book Calendar. The need has long been felt of such a complete set of these ancient hymns, which in their Scriptural simplicity and sober dignity represent the deep Christian experience of more than a thousand years. This need we have now supplied, endeavouring where new translations were required to convey as faithfully as possible the spirit of the originals, so that in these hymns also the authors should speak for themselves.

Thus we have made complete provision for the liturgical requirements of Churchmen, while we have at the same time added many modern hymns of the first rank which have not hitherto been at their disposal. In so doing we have attempted to redress those defects in popular hymnody which are deeply felt by thoughtful men; for the best hymns of Christendom are as free as the Bible from the self-centred sentimentalism, the weakness and unreality which mark inferior productions. The great hymns, indeed, of all ages abound in the conviction that duty lies at the heart