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 prayer for the Queen and the estates of the realm, which omits any special petition for the individual lord such as we have reason to believe the protected players used. The texts are much better than the later texts based upon acting copies. The stage-directions read like the work of authors rather than of book-keepers, notably in the use of 'out' rather than of 'in' to indicate exits, and in the occasional insertion both of hints for 'business' and of explanatory comments aimed at a reader rather than an actor. It should be added that this type of play begins to disappear at the point when the growing Calvinist spirit led to a sharp breach between the ministry and the stage, and discredited even moral play-writing amongst divines. The latest morals, of which there are some even during the second period of play-publication, have much more the look of rather antiquated survivals from working repertories. The 'May-game' of

accordingly. There are pre-Elizabethan precedents, while Jack Juggler is 'for Chyldren to playe', the songs in Ralph Roister-Doister are for 'those which shall vse this Comedie or Enterlude', and The Four Elements has directions for reducing the time of playing at need from an hour and a half to three-quarters of an hour, and the note 'Also yf ye lyst ye may brynge in a dysgysynge'. Similarly Robin Hood is 'for to be played in Maye games'. That books were in fact bought to act from is shown by entries in the accounts of Holy Trinity, Bungay, for 1558 of 4d. for 'the interlude and game booke' and 2s. for 'writing the partes' (M. S. ii. 343). A book costing only 4d. must clearly have been a print.]*
 * [Footnote: which has 'Eleauen may easily acte this comedie', and a division of parts