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 employment of such poets as Jonson, Campion, Daniel, Beaumont, and Chapman, to give the masks their literary setting; and thirdly, the great development of the scenic element through the mechanical and decorative genius of Inigo Jones. Anne gave her first mask, of which no details are preserved, as a welcome to Prince Henry, when he came to join the Court at Winchester during the plague-stricken wanderings which filled the autumn of 1603. An English official describes it as 'a gallant mask', and the French ambassador, more critically, as less a ballet than a masquarade champêtre. At any rate it whetted the appetite of the Court for more to come, and there was soon talk of the splendours foreshadowed for the following Christmas. This, still owing to the plague, was held at Hampton Court. The principal mask was danced by the Queen, with Lady Bedford and other ladies of the court, on 8 January. Through the influence of Lady Bedford, Samuel Daniel was employed as poet, and produced his Vision of the Twelve Goddesses. Queen Elizabeth's wardrobe was ransacked to provide material for the costumes. The lords of the Court, led by the Duke of Lennox, danced a mask of Indian and Chinese knights on 1 January, and certain Scotchmen one resembling a sword dance on Twelfth Night; but of neither of these has a full description been preserved. The masks of subsequent Christmases took place at Whitehall, where in 1607 the old timber banqueting house of 1581 gave way to a permanent structure designed to house them with magnificence. The Queen's mask of 1604-5 was the Mask of Blackness, and began the long and fruitful co-operation of Ben Jonson and Inigo Jones. It was on Twelfth Night, and did honour to the creation of Prince Charles as Duke of York. A mask of Juno and Hymenaeus

her thirteen years' residence in Scotland, but in fact he cites no example of a mask proper during 1590-1603, and only one, in 1581, during the reign of James. There were other forms of mimetic revelry. The pageants introduced by Bastien Pagez into a banquet at the baptism of James in 1566 and accompanied with verses by Buchanan are analogous to those at the baptism of Henry Frederick in 1594 (Somers Tracts, ii. 179).]
 * [Footnote: by Buchanan. He asserts that Anne acquired the taste for masks during