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 rustic folk, or those to which the circumstances of place and time give something of a personal touch; as at Theobalds, where the hermit's cell typifies the temporary retirement of Burghley from public life, or at Rycote, where messengers bring in letters and jewels from sons and daughters of the house in Ireland, Flanders, France, and Jersey. Only fragments are preserved of the Harefield entertainment in 1602, but here a delicate fancy must have governed the devices, suggesting, for example, the presentation of a robe of rainbows on behalf of St. Swithin, and the personification of Harefield itself as Place 'in a partie-colored robe, like the brick house', accompanied by Time 'with yeollow haire, and in a green roabe, with an hower glasse, stopped, not runninge'. Here, too, was repeated the pretty notion of Elvetham, and at the royal departure there was Place again 'attyred in black mourning aparell', to bid farewell. In many instances the mimesis is so contrived as to lead to the introduction of the gift, which we may gather from the Hicks correspondence to have been looked upon as an obligatory rite of hospitality. The frugal and ostentatious soul of Elizabeth loved gifts; but James is said, at any rate on his first coming, to have thought it the more kingly part to decline them. The mimetic entertainment itself, indeed, seems to have lost something of its vogue with the change of reign; possibly the King was less tolerant than his predecessor of pedantries other