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 would have laughed at; but it was surely true that, if her force were to be diverted from its axis, it must find a new field, and the family must pay for it. So far as she succeeded, she must become sexless like the bees, and must leave the old energy of inertia to carry on the race.

The story was not new. For thousands of years women had rebelled. They had made a fortress of religion,—had buried themselves in the cloister, in self-sacrifice, in good works,—or even in bad. One's studies in the twelfth century, like one's studies in the fourth, as in Homeric and archaic time, showed her always busy in the illusions of heaven or of hell,—ambition, intrigue, jealousy, magic,—but the American woman had no illusions or ambitions or new resources, and nothing to rebel against, except her own maternity; yet the rebels increased by millions from year to year till they blocked the path of rebellion. Even her field of good works was narrower than in the twelfth century. Socialism, communism, collectivism, philosophical anarchism, which promised paradise on earth for every male, cut off the few avenues of escape which capitalism had opened to the woman, and she saw before her only the future reserved for machine-made, collectivist females.

From the male, she could look for no help; his instinct of power was blind. The Church had known more about women than science will ever know, and the historian who studied the sources of Christianity felt sometimes convinced that the Church had been made by the woman chiefly as her protest against man. At times, the historian would have been almost willing to maintain that the man had overthrown the Church chiefly because it was feminine. After the overthrow of the Church, the woman had no refuge except such as the man created for himself. She was free; she had no illusions; she was sexless; she had discarded all that the male disliked; and although she secretly regretted the discard, she knew that she could not go backward. She must, like the man, marry machinery. Already the American man sometimes felt surprise at finding himself regarded as sexless; the American woman was oftener surprised at finding herself regarded as sexual.

No honest historian can take part with—or against—the forces he has to study. To him even the extinction of the human race should be merely a fact to be grouped with other vital statistics. No doubt everyone in society discussed the subject, impelled by President Roosevelt if by nothing else, and the surface current of social opinion seemed