Page:The Dog.djvu/13

Rh Some controversy has arisen with regard to the origin of the dog. Professor Thomas Bell, to whom we are indebted for a truly valuable history of the British quadrupeds, traces him to the wolf. He says, and it is perfectly true, that the osteology of the wolf does not differ materially from that of the dog more than that of the different kinds of dogs differs; that the cranium is similar, and they agree in nearly all the other essential points; that the dog and wolf will readily breed with each other, and that their progeny, thus obtained, will again mingle with the dog. There is one circumstance, however, which seems to mark a decided difference between the two animals: the eye of the dog of every country and species has a circular pupil, but the position or form of the pupil is oblique in the wolf. Professor Bell gives an ingenious but not admissible reason for this. He attributes the forward direction of the eyes in the dog to the constant habit, "for many successive generations, of looking towards their master, and obeying his voice:" but no habit of this kind could by possibility produce any such effect. It should also be remembered that, in every part of the globe in which the wolf is found, this form of the pupil, and a peculiar setting on of the curve of the tail, and a singularity in the voice, cannot fail of being observed; to which may be added, that the dog exists in every latitude and in every climate, while the habitation of the wolf is confined to certain parts of the globe.

There is also a marked difference in the temper and habits of the two. The dog is, generally speaking, easily manageable, but nothing will, in the majority of cases, render the wolf moderately tractable. There are, however, exceptions to this. The author remembers a bitch wolf at the Zoological Gardens that would always come to the front bars of her den to be caressed as soon as any one that she knew approached. She had puppies while there, and she brought her little ones in her mouth to be noticed by the spectators; so eager, indeed, was she that they should share with her in the notice of her friends, that she killed them all in succession against the bars of her den as she brought them forcibly forward to be fondled.

M. F. Cuvier gives an account of a young wolf who followed his master everywhere, and showed a degree of affection and submission scarcely inferior to the domesticated dog. His master being unavoidably absent, he was sent to the menagerie, where he pined for his loss, and would scarcely take any food for a considerable time. At length, however, he attached himself to his keepers, and appeared to have forgotten his former associate. At the expiration of eighteen months his master returned, and, the moment his voice was heard, the wolf recognised him, and lavished on his old friend the most affectionate caresses. A second separation followed, which lasted three years, and again the long remembered voice was recognised, and replied to with impatient cries; after which, rushing on his master, he licked his face with every mark of joy, menacing his keepers, towards whom he had just before been exhibiting fondness. A third separation occurred, and he became gloomy and melancholy. He suffered the caresses of none but his keepers, and towards them he often manifested the original ferocity of his species.

These stories, however, go only a little way to prove that the dog and the wolf have one common origin.

It may appear singular that in both the Old Testament and the New the dog was spoken of almost with abhorrence. He ranked among the