Page:The Dialogues of Plato v. 2.djvu/64

Rh among the Athenians and allies? Nay, but he was of a great family, and a man of influence at Athens and in all Hellas, and, if virtue could have been taught, he would have found out some Athenian or foreigner who would have made good men of his sons, if he could not himself spare the time from cares of state. Once more, I suspect, friend Anytus, that virtue is not a thing which can be taught?

Any. Socrates, I think that you are too ready to speak evil of men: and, if you will take my advice, I would recommend you to be careful. Perhaps there is no city in which it is not easier to do men harm than to do them good, and this is certainly the case at Athens, as I believe that you know.

Soc. O Meno, I think that Anytus is in a rage. And he may well be in a rage, for he thinks, in the first place, that I am defaming these gentlemen; and in the second place, he is of opinion that he is one of them himself But some day he will know what is the meaning of defamation, and if he ever does, he will forgive me. Meanwhile I will return to you, Meno; for I suppose that there are gentlemen in your region too?

Men. Certainly there are.

Soc. And are they willing to teach the young? and do they profess to be teachers? and do they agree that virtue is taught?

Men. No indeed, Socrates, they are anything but agreed; you may hear them saying at one time that virtue can be taught, and then again the reverse.

Soc. Can we call those teachers who do not acknowledge the possibility of their own vocation?

Men. I think not, Socrates.

Soc. And what do you think of these Sophists, who are the only professors? Do they seem to you to be teachers of virtue?

Men. I often wonder, Socrates, that Gorgias is never heard promising to teach virtue: and when he hears others promising he only laughs at them; but he thinks that men should be taught to speak.

Soc. Then do you not think that the Sophists are teachers?

Men. I cannot tell you, Socrates; like the rest of the world,