Page:The Dialogues of Plato v. 2.djvu/156

Rh  may be in man, which has to do with justice and injustice, to be inferior to the body?

Cr. Certainly not. Soc. More honourable than the body?

Cr. Far more.

Soc. Then, my friend, we must not regard what the many say of us: but what he, the one man who has understanding of just and unjust, will say, and what the truth will say. And therefore you begin in error when you advise that we should regard the opinion of the many about just and unjust, good and evil, honourable and dishonourable.—‘Well,’ some one will say, ‘but the many can kill us.’

Cr. Yes, Socrates; that will clearly be the answer.

Soc. And it is true: but still I find with surprise that the old argument is unshaken as ever. And I should like to know whether I may say the same of another proposition—that not life, but a good life, is to be chiefly valued?

Cr. Yes, that also remains unshaken. Soc. And a good life is equivalent to a just and honourable one—that holds also?

Cr. Yes, it does.

Soc. From these premisses I proceed to argue the question whether I ought or ought not to try and escape without the consent of the Athenians: and if I am clearly right in escaping, then I will make the attempt; but if not, I will abstain. The other considerations which you mention, of money and loss of character and the duty of educating one's children, are, I fear, only the doctrines of the multitude, who would be as ready to restore people to life, if they were able, as they are to put them to death—and with as little reason. But now, since the argument has thus far prevailed, the only question which remains to be considered is, whether we shall do rightly either in escaping or in suffering others to aid in our escape and paying them in money and thanks, or whether in reality we shall not do rightly; and if the latter, then death or any other calamity which may ensue on my remaining here must not be allowed to enter into the calculation.

Cr. I think that you are right, Socrates; how then shall we proceed?