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consequences would follow, and that 1 was afraid we werr on the wrong track; for however ready we may be to admit that this is wisdom, I certainly cannot make out what good this sort of thing docs to us.

What do you mean? he said; I wish that you could make me understand what you mean.

I dare say that what I am saying is nonsense, I replied ; and yet if a man has any feeling of what ic; due to himself, he cannot let the thought which comes into his mind pass away unheeded and unexamined.

I like that, he said.

Hear, then, I said, my own dream; whether coming through the horn or the ivory gate, I cannot tell. The dream is this: Let us suppose that wisdom is such as we are now defining, and that she has absolute sway over us; then each action will be done according to the arts or science,,, and no one professing to be a pilot when he is not, or any physician or general, or any one else pretending to know matters of which he is ignorant, will deceive or elude us; our health will be improved; our safety at sea, and also in battle, will be assured; our coats and shoes, and all other instru­ ments and implements will be skilfully made, because the workmen will be good and true. Aye, and if you please, you may suppose that prophecy, which is the knowledge of the future, will be under the control of wisdom, and that she will deter deceivers and set up the true prophets in their place as the revealers of the future. Now I quite agree that mankind, thus provided, would live and act according to knowledge, for wisdom would watch and prevent ignorance from intruding on us. But whether by acting according to knowledge we shall act well and be happy, my dear Critias,&mdash;this is a point which we have not yet been able to determine.

Yet I think, he replied, that if you discard knowledge, you will hardly find the crown of happiness in anything else.

But of what is this knowledge? I said. Just answer me that small question. Do you mean a knowledge of shoe­ making?

God forbid.