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57S Desire of the immortal. fosi-iim, SOCRATICS. The mortal nature is always changing and gener- ating, body and soul alike ; the sciences come and go, and are preserved by recollec- tion ; and all human things, un- like the divine, are made im- mortal by a law of succession. have these passionate feelings ? Can you tell me why ? ' Again I replied that I did not know. She said to me : 'And do you expect ever to become a master in the art of love, if you do not know this ? ' ' But I have told you already, Dio- tima, that my ignorance is the reason why I come to you ; for I am conscious that I want a teacher; tell me then the cause of this and of the other mysteries of love.' ' Marvel not,' she said, ' if you believe that love is of the immortal, as we have several times acknowledged ; for here again, and on the same principle too, the mortal nature is seeking as far as is possible to be everlasting and immortal : and this is only to be attained by generation, because generation always leaves behind a new existence in the place of the old. Nay even in the life of the same individual there is succession and not absolute unity : a man is called the same, and yet in the short interval which elapses between youth and age, and in which every animal is said to have life and identity, he is undergoing a perpetual process of loss and reparation — hair, flesh, bones, blood, and the whole body are always changing. Which is true not only of the body, but also of the soul, whose habits, tempers, opinions, desires, pleasures, pains, fears, never remain the same in any one of us, but are always coming and going ; and equally true of knowledge, and what is still more surprising to us mortals, not only do the sciences in general spring up and decay, so that in respect of them we are never the same ; but each of them individually experiences a like change. For what is implied in the word " recollection," but the departure of knowledge, which is ever being forgotten, and is renewed and preserved by recollection, and appears to be the same although in reality new, according to that law of succession by which all mortal things are preserved, not absolutely the same, but by substitution, the old worn-out mortality leaving another new and similar existence behind — unlike the divine, which is always the same and not another ? And in this way, Socrates, the mortal body, or mortal any- thing, partakes of immortality ; but the immortal in another way. Marvel not then at the love which all men have of their offspring ; for that universal love and interest is for the sake of immortality.' I was astonished at her words, and said ; ' Is this real!)'