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allow me, I will tell you what sort of conversation. This proposal having been accepted, Eryximachus proceeded as follows :—

I will begin, he said, after the manner of Melanippe in Socrates. Euripides,

'Not mine the word '

which I am about to speak, but that of Phaedrus.

For often he says to me in an indignant tone : — 'What a strange thing it is, Eryximachus, that, whereas other gods have poems and hymns made in their honour, the great and glorious god, Love, has no encomiast among all the poets who are so many. There are the worthy sophists too — the excellent Prodicus for example, who have descanted in prose on the virtues of Heracles and other heroes ; and, what is still more extraordinary, I have met with a philosophical work in which the utility of salt has been made the theme of an eloquent dis- course ; and many other like things have had a like honour bestowed upon them. And only to think that there should have been an eager interest created about them, and yet that to this day no one has ever dared worthily to hymn Love's praises ! So entirely has this great deity been neglected.' Now ill this Phaedrus seems to me to be quite right, and therefore I want to offer him a contribution; also I think that at the present moment we who are here assembled cannot do better than honour the god Love. If you agree with me, there will be no lack of conversation ; for I mean to propose that each of us in turn, going from left to right, shall make a speech in honour of Love. Let him give us the best which he can ; and Phaedrus, because he is sitting first on tiie left hand, and because he is the father of the thought, shall begin.

No one will vote against you, Eryximachus, said Socrates, How can I oppose your motion, who profess to understand nothing but matters of love; nor, I presume, will Agathon and Pausanias ; and there can be no doubt of Aristophanes, whose whole concern is with Dionysus and Aphrodite ; nor will any one disagree of those whom I see around me. The proposal, as I am aware, may seem rather hard upon us whose place is last ; but we shall be contented if we hear