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influence of our wishes upon our beliefs is a matter of common knowledge and observation, yet the nature of this influence is very generally misconceived. It is customary to suppose that the bulk of our beliefs are derived from some rational ground, and that desire is only an occasional disturbing force. The exact opposite of this would be nearer the truth: the great mass of beliefs by which we are supported in our daily life is merely the bodying forth of desire, corrected here and there, at isolated points, by the rude shock of fact. Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination. Freud has shown how largely our dreams at night are the pictured fulfilment of our wishes; but he might, with an equal measure of truth, have said the same of the day-dreams which we call beliefs.

There are three ways by which this non-rational origin of our convictions can be demonstrated: there is the way of psycho-analysis, which, starting from an understanding of the insane and the hysterical, gradually makes it plain how little, in essence, these victims of malady differ from ordinary healthy people; then there is the way of the sceptical philosopher, showing how feeble is the rational evidence for even our most scientific beliefs, such as that the sun will rise to-morrow; and finally there is the way of common observation of men. It is only the last of these three that I propose to consider.

The lowest savages, as they have become known through the labours of anthropologists, are not found groping in conscious ignorance amid phenomena that they are aware of not understanding. On the contrary, they have innumerable beliefs, so firmly held as to control all their more important actions. They believe that by eating the flesh of an animal or a warrior it is possible to