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158 the book of heroes where the first place should be given to the greatest of them all.

About the birth of people, I, Murdo, the chief of the gypsy tribe which was ruled by the forefathers of my great-grandfather (who each ruled close to a hundred years)—about the birth of people, I, Murdo, can say this: That the seed of an oak gives birth to an oak, and that of a pine to a pine. No matter where the seed be carried by the winds, if it is the seed of an oak, an oak will grow; if it is the seed of a pine, a pine. So though it never was known who was the father of Ghitza, we knew him through his son. Ghitza's mother died because she bore him, the son of a white man—she, the daughter of the chief of our tribe. It was Lupu's rule to punish those who bore a child begotten from outside the tribe. But the child was so charming that he was brought up in the tent of one of our people. When Ghitza was ten years old, he worked alongside the men; and there was none better to try a horse before a customer than Ghitza. The oldest and slowest gathered all the strength it had and galloped and ran when it felt the bare boy on its back. Old mares frisked about like yearlings when he approached to mount them.

In his fifteenth summer he was a man, tall, broad, straight and lissom as a locust tree. His face was like rich milk and his eyes as black as the night. When he laughed or sang—and he laughed and sang all the time—his mouth was like a rose in the morning, when the dew-drops hang on its outer petals. And he was strong and good. If it happened that a heavy cart was stuck in the mud of the road and the oxen could not budge it, Ghitza would crawl under the cart, get on all fours, and lift the cart clear of the mud. Never giving time to the driver to thank him, his work done, he walked quickly away, whistling a song through a trembling leaf between his lips. And he was loved by everybody; and the women died just for the looks of him. The whole tribe became younger and happier because of Ghitza. We travelled very much those days. Dobrudja belonged yet to the Turks and was inhabited mostly by Tartars. The villages were far apart and very small, so we could not stay long in any place.

When Ghitza was twenty, our tribe, which was then ruled by my mighty grandfather, Lupu, happened to winter near Cerna-Voda, a village on the other side of the Danube. We sold many horses to the