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 with Allah. This is the religious reason for Quermut's great success. The political reason is still more plausible. The Abbaside khalifs were usurpers. Most of them were tyrants and profligates. Moreover, they favored the foreigners at court, even though they secretly plotted against them, more than they did the Arabs. The Khalif Mo'tasem's Turkish guards at the palace soon became a power in Baghdad. And the Karmathians, aroused by their intrigues, found in them additional cause for revolt. They disclaimed the Abbasides, abhorred their worldly pomp, denounced their tyranny and their unpatriotic conduct, and finally declared war upon them. Their battle-cry was, "Allah liveth forever, Allah sufficeth us!" And combining thus the religious and the political issues, based on the wholesale negations excepting only Allah, for both worlds, they raised the standard of revolt; and for a century or more they were a terror to the Khalifs of Baghdad and the undisputed masters of Arabia.