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 and a prophet at its head, the new cult would spread, would prosper, would triumph. The prophet was there; and he set out to convert the king. His qualifications were traditional. He began by setting the first example in sanctity and abstemiousness. He clothed himself in coarse wool, denied himself at first all worldly things, and retired into seclusion for meditation and prayer.

And when King Kobad demanded a miracle before he embraced the new faith, he was not disappointed. Mazdak invited him to the Temple, where he heard the Fire speaking to the Prophet. The fact that a man was hidden behind the altar to lend the flames a tongue, did not much matter. From Tabari to Gibbon, all historians agree that Mazdak was a downright impostor. They are also agreed that Kobad was a royal scoundrel. The new cult appealed to him for more than one reason, and he was predisposed to accept any penny wonder as divine.

For he had an illicit carnal desire which