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 of violence, proclaiming the theory of "creative destruction." But instead of creating a utopia on the ruins of their making, they only succeed in setting up, as history shows, another government, which, no matter how just and sound its foundations are in theory, soon becomes in practice more despotic and corrupt.

But the vision of the Perfect State, which awakens a people from the stupor of slavery, arouses them to revolt, fires them with dazzling promises, and leads them to self-sacrifice, to martyrdom, to destruction, continues, nevertheless, to leaven the aspirations of succeeding nations. The theory of "eternal recurrence" is inseparable, it seems, from the theory of "creative destruction."

And no matter how ambitious and sincere, or how selfish and unscrupulous are the leaders of the movements that embody this theory, no matter how ruthless and uncompromising are the apostles of equality and violence, the nation they overturn soon or late finds its balance again and,