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 there was nobody there, he shot him and killed him. And he treated a second in the same way, until a third went, and on his return told him that the goddess had been a long time waiting for him. And this king, being once jealous of his wife, cut her up with his own hands, beginning at her legs.

43. But in the thirteenth book of his History of the Affairs of Philip, speaking of Chabrias the Athenian, he says—"But he was unable to live in the city, partly on account of his intemperance, and partly because of the extravagant habits of his daily life, and partly because of the Athenians. For they are always unfavourable to eminent men; on which account their most illustrious citizens preferred to live out of the city. For instance, Iphicrates lived in Thrace, and Conon in Cyprus, and Timotheus in Lesbos, and Chares at Sigeum, and Chabrias himself in Egypt." And about Chares he says, in his forty-fifth book—"But Chares was a slow and stupid man, and one wholly devoted to pleasure. And even when he was engaged in his military expeditions, he used to take about with him female flute-players, and female harp-players, and a lot of common courtesans. And of the money which was contributed for the purposes of the war, some he expended on this sort of profligacy, and some he left behind at Athens, to be distributed among the orators and those who propose decrees, and on those private individuals who had actions depending. And for all this the Athenian populace was so far from being indignant, that for this very reason he became more popular than any other citizen; and naturally too: for they all lived in this manner, that their young men spent all their time among flute-players and courtesans; and those who were a little older than they, devoted themselves to gambling, and profligacy of that sort; and the whole people spent more money on its public banquets and entertainments than on the provision necessary for the well-doing of the state.

But in the work of Theopompus, entitled, "Concerning the Money of which the Temple at Delphi was pillaged," he says—"Chares the Athenian got sixty talents by means of Lysander. And with this money he gave a banquet to the Athenians in the market-place, celebrating a triumphal sacrifice in honour of their victory gained in the battle which