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 call [Greek: trapezai], but the Gods call them the Horn of Amalthea. And in the middle was placed that great delight of mortals, white marrow dressed sweet; covering its face with a thin membrane, like a spider's web, out of modesty, that one might not see in the dry nets of Aristæus And its name was amyllus which they call Jupiter's sweetmeats Then he distributed plates of  very delicious and a cheesecake compounded of cheese, and milk, and honey almonds with soft rind and nuts, which boys are very fond of; and everything else which could be expected in plentiful and costly entertainment. And drinking went on, and playing at the cottabus, and conversation It was pronounced a very magnificent entertainment, and every one admired and praised it."

This, then, is the description given by Philoxenus of Cythera, whom Antiphanes praises in his Third-rate Performer, where he says—

Philoxenus now does surpass by far All other poets. First of all he everywhere Uses new words peculiar to himself; And then how cleverly doth he mix his melodies With every kind of change and modification! Surely he is a god among weak men, And a most thorough judge of music too. But poets of the present day patch up Phrases of ivy and fountains into verse, And borrow old expressions, talking of Melodies flying on the wings of flowers, And interweave them with their own poor stuff.

51. There are many writers who have given lists of the different kinds of cheesecakes, and as far as I can recollect, I will mention them, and what they have said. I know, too, that Callimachus, in his List of Various Books, mentions the treatises on the Art of Making Cheesecakes, written by Ægimius, and Hegesippus, and Metrobius, and also by Phætus. But I will communicate to you the names of cheesecakes which I myself have been able to find to put down, not treating you as Socrates was treated in the matter of the cheesecake which was sent to him by Alcibiades; for Xanthippe took it and trampled upon it, on which Socrates laughed, and said, "At all events you will not have any of it yourself." (This story is related by Antipater, in the first book of his essay on Passion.) But I, as I am fond of cheesecakes, should have been very sorry to see that divine cheesecake so