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Different in manners, and in look, and semblance From all they were before. Suppose one's short— They put cork soles within the heels of her shoes: Is any one too tall—she wears a slipper Of thinnest substance, and, with head depress'd Between the shoulders, walks the public streets, And so takes off from her superfluous height. Is any one too lean about the flank— They hoop her with a bustle, so that all Who see her marvel at her fair proportions. Has any one too prominent a stomach— They crown it with false breasts, such as perchance At times you may in comic actors see; And what is still too prominent, they force Back, ramming it as if with scaffolding. Has any one red eyebrows—those they smear With soot. Has any one a dark complexion— White-lead will that correct. This girl's too fair— They rub her well with rich vermilion. Is she a splendid figure—then her charms Are shown in naked beauty to the purchaser. Has she good teeth—then she is forced to laugh, That all the bystanders may see her mouth, How beautiful it is; and if she be But ill-inclined to laugh, then she is kept Close within doors whole days, and all the things Which cooks keep by them when they sell goats' heads, Such as a stick of myrrh, she's forced to keep Between her lips, till they have learnt the shape Of the required grin. And by such arts They make their charms and persons up for market.

24. And therefore I advise you, my Thessalian friend with the handsome chairs, to be content to embrace the women in the brothels, and not to spend the inheritance of your children on vanities. For, truly, the lame man gets on best at this sort of work; since your father, the boot-maker, did not lecture you and teach you any great deal, and did not confine you to looking at leather. Or do you not know those women, as we find them called in the Pannuchis of Eubulus—

Thrifty decoys, who gather in the money,— Fillies well-train'd of Venus, standing naked In long array, clad in transparent robes Of thinnest web, like the fair damsels whom Eridanus waters with his holy stream; From whom, with safety and frugality, You may buy pleasure at a moderate cost.

And in his Nannium, (the play under this name is the work of Eubulus, and not of Philippides)—