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 wine, having written a drama entitled Mnesiptolemus, and having turned him into ridicule, as the comic poets do, and using his own words about that sort of drink, represents him as saying:—

Once I beheld the noble king Seleucus, One summer's day, drinking with mighty pleasure Some wine with meal steep'd in it. (So I took A note of it, and show'd it to a crowd, Although it was an unimportant thing, Yet still my genius could make it serious.) He took some fine old Thasian wine, and eke Some of the liquor which the Attic bee Distils who culls the sweets from every flower; And that he mingled in a marble cup, And mix'd the liquor with fair Ceres' corn, And took the draught, a respite from the heat.

And the same writer tells us that in the Therades islands men mash lentils and pease into meal, instead of ordinary corn, and put that into the wine, and that this drink is said to be better than that in which the meal is mixed.

41. Now it was not the fashion among the Lacedæmonians to practise the system of pledging healths at their banquets, nor to salute one another with mutual greetings and caresses at their feasts. And Critias shows us this in his Elegies:—

And this is an old fashion, well establish'd, And sanction'd by the laws of noble Sparta, That all should drink from one well-fill'd cup; And that no healths should then be drunk to any one, Naming the tender object: also that The cup should not go round towards the right. The Lydian goblets

And to drink healths with skill and well-turn'd phrase, Naming the person whom one means to pledge. For, after draughts like this, the tongue gets loose, And turns to most unseemly conversation; They make the body weak; they throw a mist Over the eyes; and make forgetfulness Eat recollection out of the full heart. The mind no longer stands on solid ground; The slaves are all corrupted by licentiousness, And sad extravagance eats up the house. But those wise youths whom Lacedæmon breeds Drink only what may stimulate their souls To deeds of daring in th' adventurous war, And rouse the tongue to wit and moderate mirth. Such draughts are wholesome both for mind and body,