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 speaks of it in the following terms—"Since the hare is hunted by everything—man, beast, and bird—it is on this account a very prolific animal; and it is the only animal known which is capable of superfetation. And it has in its womb at one time one litter with the fur on, and another bare, and another just formed, and a fourth only just conceived." And Polybius, in the twelfth book of his History, says that there is another animal like the hare which is called the rabbit ([Greek: kouniklos]); and he writes as follows—"The animal called the rabbit, when seen at a distance, looks like a small hare; but when any one takes it in his hands, there is a great difference between them, both in appearance and taste: and it lives chiefly underground." And Posidonius the philosopher also mentions them in his History; and we ourselves have seen a great many in our voyage from Dicæarchia to Naples. For there is an island not far from the mainland, opposite the lower side of Dicæarchia, inhabited by only a very scanty population, but having a great number of rabbits. And there is also a kind of hare called the Chelidonian hare, which is mentioned by Diphilus, or Calliades, in his play called Ignorance, in the following terms—

What is this? whence this hare who bears the name Of Chelidonian? Is it grey hare soup, Mimarcys call'd, so thick with blood?

And Theophrastus, in the twentieth book of his History, says that there are hares about Bisaltia which have two livers.

64. And when a wild boar was put upon the table, which was in no respect less than that noble Calydonian boar which has been so much celebrated,—I suggest to you now, said he, O my most philosophical and precise Ulpian, to inquire who ever said that the Calydonian boar was a female, and that her meat was white. But he, without giving the matter any long consideration, but rather turning the question off, said—But it does seem to me, my friends, that if you are not yet satisfied, after having had such plenty of all these things, that you surpass every one who has ever been celebrated for his powers of eating,—and who those people are you can find out by inquiry. But it is more correct and more consistent with etymology to make the name [Greek: sys], with a [Greek: s]; for the animal has its name from rushing ([Greek: seuomai]) and going on