Page:The Defence of Poesie - Sidney (1595).djvu/28

 how his owne wit runnes, curious for Antiquities, and inquisitiue of Nouelties, a wonder to yoong folkes, and a Tyrant in table talke; denieth in a great chafe, that any man for teaching of vertue, and vertues actions, is comparable to him. I am Testis temporum, lux veritatis, vita memoriæ, magistra vitæ, nuncia vetustatis. The Philosopher saith he, teacheth a disputatiue vertue, but I do an actiue. His vertue is excellent in the dangerlesse Academy of Plato: but mine sheweth forth her honourable face in the battailes of Marathon, Pharsalia, Poietiers, and Agincourt. Hee teacheth vertue by certaine abstract considerations: but I onely bid you follow the footing of them that haue gone before you. Old aged experience, goeth beyond the fine witted Philosopher: but I giue the experience of many ages. Lastly, if he make the song Booke, I put the learners hand to the Lute, and if he be the guide, I am the light. Then would he alleage you innumerable examples, confirming storie by stories, how much the wisest Senators and Princes, haue bene directed by the credit of Historie, as Brutus, Alphonsus of Aragon, (and who not if need be.) At length, the long line of their disputation makes a point in this, that the one giueth the precept, & the other the example. Now whom shall we find, since the question standeth for the highest forme in the schoole of learning to be moderator? Truly as mee seemeth, the Poet, and if not a moderator, euen the man that ought to carry the title from them both: & much more from all other seruing sciences. Therfore compare we the Poet with the Historian, & with the morall Philosopher: and if hee goe beyond them