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 harm. Warmed, sore, but happy, the ten returned to Jan Chinn next day, where he sat among uneasy Bhils, all looking at their right arms, and all bound under terror of their God's disfavour not to scratch.

"It was a good kowl," said the leader. "First the chaplain, who laughed, took away our plunder, and beat three of us, as was promised. Next, we meet Fawne Sahib, who frowned, and asked for the plunder. We spoke the truth, and so he beat us all, one after another, and called us chosen names. He then gave us these two bundles"—they set down a bottle of whisky and a box of cheroots—"and we came away. The kowl is left in a tree, because its virtue is that so soon as we show it to a Sahib we are beaten." "But for that kowl" said Jan Chinn, sternly, "ye would all have been marching to jail with a policeman on either side. Ye come now to serve as beaters for me. These people are unhappy, and we will go hunting till they are well. To-night we will make a feast."

It is written in the chronicles of the Satpura Bhils, together with many other matters not fit for print, that through five days, after the day that he had put his mark upon them, Jan Chinn the First hunted for his people; and on the five nights of those days the tribe was gloriously and entirely drunk. Jan Chinn bought country spirits of an awful strength, and slew wild pig and deer beyond counting, so that if any fell sick they might have two good reasons.

Between head- and stomach-aches they found no time to think of their arms, but followed Jan Chinn obediently through the jungles, and with each day's