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50 can never be allowed to any extent, where it is possible to be avoided, without a deficiency of common sense, or of moral rectitude.

In my observations upon the women of England, I have dwelt so much upon the desirableness of domestic usefulness, that I cannot with propriety enlarge upon it here. Yet, such is my view of this subject, that if I were asked which of the three was most valuable in a woman—cleverness, learning, or knowledge; and supposing all to have an equal accompaniment of good sense, good feeling, and good principle, I believe I should answer in favour of the first, provided the situation of the woman was in the middle rank of life, and she could not enjoy more than one of these valuable recommendations.

Youth is considered to be so exclusively the season for acquiring a skilful touch in the practice of music, that scarcely is the experiment ever tried of acquiring the same dexterity in after life. If then it is the only time for attaining excellence in what is merely an embellishment to the character, of how much importance must this season be for practising the hand in that ready obedience to the head in all affairs of actual usefulness, which justly entitles its possessor to the distinction of cleverness.

In order to convey a more correct idea of my meaning, when I speak of cleverness, I will simply add, that a woman possessed of this qualification is seldom at a loss what to do; seldom gives wrong orders; seldom mistakes the right means of producing the end she desires; seldom spoils, or wastes, or mismanages the work she undertakes; never hurries to and fro in a state of confusion, not knowing what is best to be done first; and never yields to her own feelings, so as to incapacitate her from the service of others, at any critical moment when her assistance may be most needed. Nor are her recommendations only of a negative