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250 We may call it a straightforward and upright mode of conduct; but it will still remain, as before, to be considered by young ladies a sort of thing which belongs to servants and trades people, but not to them.

It is a matter of surprise to some, and ought to be a subject of universal regret, that in our public seminaries for the training of youth, integrity should occupy so small a share of attention. Even in our popular works on education, it holds no very important place; and yet I am inclined to think, that a want of strict integrity is the greatest of all wants to a social, moral, and accountable being. In this opinion, I doubt not but many of my readers will cordially agree, because all are more or less inclined to restrict the meaning of integrity, to a conscientious abstaining from fraudulent practices. Thus, when a man has never been known to cheat in his business, it is said of him, that his integrity is unimpeachable; and a woman is dignified with the same character, when she is strict in keeping her accounts, and discharging her pecuniary debts. So far, both are entitled to our respect; but there are innumerable modes in which integrity operates upon character and conduct, besides what relate to the management of pecuniary affairs.

Simplicity of heart is perhaps more generally understood and admired than integrity, if we may judge by the frequent and eloquent manner in which it is expatiated upon by those who describe the attractions of youth. Simplicity of heart is unquestionably a great charm in woman; yet I cannot think it superior to integrity, because it consists more in ignorance of evil, and consequently of temptation, than in principle, which would withstand both. It consists chiefly in that unruffled serenity of soul, which suspects no lurking mischief beneath the fair surface of things in general—which trusts, and confides, and is happy in this confidence; because it has never been deceived, nor hag learned the