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200 the meanness of the powerful, when they forsake the weak; but there is a meanness of a lower grade—when the weak forsake each other.

No party, however, can be weak, which has truth for its element, and love for its bond of union. Women are only weak in their vanity, their selfishness, their falsehood to each other. In their integrity, their faithfulness, their devoted affection, they rise to an almost superhuman eminence; because they are strong in the elements of immaterial being, and powerful in the nature which is capable, when regenerated, of being shared with angels.

From the nature of true friendship, we turn to the consideration of what are its requirements. These, also, are mutual. If we expect to receive, we must be studious to give. An interchange of kind offices and evident proofs of affection are essential to the vitality of friendship; avoiding, however, the slightest approach to anything like a debtor and creditor account of the number of presents given or received, or even of the number of letters exchanged.

It seems a strange anomaly in friendship, that young persons, however ardently attached, should so seldom write, except when a letter is considered to be due by a certain length of time having elapsed since the last was received. It often happens, that one friend is particularly engaged, while the other has an abundance of unoccupied time; but a letter is still required by the idle party, or the love which she thinks so glowing and so tender, finds no channel of expression to her friend. Perhaps a friend is ill; and then is the time, above all others, when real love would dictate a succession of kind letters, such as would not tax the afflicted, or the feeble one, with the effort of making any return. There is, in fact, a mystery about the letter-writing of young women, which I have never been able fully to understand. It occupies their time; it used to drain their