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112 Of those who have hitherto been slaves to this all-potent word, I would now ask one simple question—Is it not possible to create their own world of interest out of the materials which Providence has placed before them? or must they by necessity follow in the train of those who languish, after the excitement of fictitious sorrow, or who luxuriate in the false sentiment of immoral books, and the flattery of unprincipled men, simply because they find them interesting?

Never has there been a delusion more insidious, or more widely spread, than that which arises out of the arbitrary use of this dangerous and deceitful word, as it obtains amongst young women. Ask one of them why she cannot read a serious book; she answers, "the style is so uninteresting." Ask another why she does not attend a public meeting for the benefit of her fellow-creatures; she answers that "such meetings have lost their interest." Ask a third why she does not make a friend of her sister; she tells you that her sister "does not interest" her. And so on, through the whole range of public and private duty, for there is no call so imperative, and no claim so sacred, as to escape being submitted to this test: and on the other hand, no sentiment that cannot be reconciled, no task that cannot be undertaken, and no companionship that cannot be borne with, under the recommendation of having been introduced in an interesting manner.

Of all the obstacles which stand in the way of that exercise of the faculty of observation, which I would so earnestly recommend, I believe there is none so great as the importance which is attached to the word "interesting," amongst young women. Upon whatever interests them, they are sufficiently ready to employ their powers of observation ; but with regard to what does not, they pass through the pleasant walks of daily life, as if surrounded by the dreary wastes of a desert. Of want of memory, too, they