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 who had been with Estevan, the son of one of the Indian chiefs accompanying the friar, met him and told the story of the negro's death. Estevan had hastened to reach Cibola before the friar, and just prior to arriving at the first city he had sent a notice of his approach to the chief of the place. As evidence of his position or authority, he sent a gourd, to which were attached a few strings of rattles and two plumes, one of which was white and the other red.

While Cabeza de Vaca and his companions were traveling through Texas, the natives had flocked to see these strange white men and soon began to worship them, pressing about them for even a touch of their garments, from which the Indians trusted to receive some healing power. While taking advantage of the prestige which was thus obtained, Cabeza de Vaca says that he secured some gourds or rattles, which were greatly reverenced among these Indians and which never failed to produce a most respectful behavior whenever they were exhibited. It was also among these southern plains Indians that Cabeza de Vaca heard of the permanent settlements toward the north. Castañeda says that some of these plains Indians came each year to Cibola to pass the winter under the shelter of the adobe villages, but that they were distrusted and feared so much that they were not admitted into the villages unless unarmed, and under no conditions were they allowed to spend the night within the flat-roof houses. The connection between these Indian rattles and the gourd which Estevan prized so highly can not be proven, but it is not unlikely that the negro announced his arrival to the Cibola chiefs by sending them an important part of the paraphernalia of a medicine man of a tribe with which they were at enmity. There are several versions of the story of Estevan's death, besides the one given in Friar Marcos' narrative, which were derived from the natives of Cibola. Castañeda, who lived among these people for a while the next year, states that the Indians kept the negro a prisoner for three days, "questioning him," before they killed him. He adds that Estevan had demanded from the Indians treasures and women, and this agrees with the legends still current among these people. When Alarcon ascended Colorado river a year later, and tried to obtain news of Coronado, with whom he was endeavoring to cooperate, he heard of Estevan, who was described as a black man with a beard, wearing things that sounded, rattles, bells, and plumes, on his feet and arms—the regular outfit of a southwestern medicine man, Friar Marcos was told that when the messengers bearing the gourd showed it to the chief of the Cibola village, he threw it on to the ground and told the messengers that when their people reached the village they would find out what sort of men lived there, and that instead of entering the place they would all be killed. Estevan was not at all daunted when this answer was reported to him, saying that everything would be right