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 the most eligible friend in the world for a young clergyman, and knew, also, that there was but one other house in the whole county, the name of which was so distasteful to Lady Lufton. The reasons for this were, I may say, manifold. In the first place, Mr. Sowerby was a Whig, and was seated in Parliament mainly by the interest of that great Whig autocrat the Duke of Omnium, whose residence was more dangerous even than that of Mr. Sowerby, and whom Lady Lufton regarded as an impersonation of Lucifer upon earth. Mr. Sowerby, too, was unmarried—as indeed, also, was Lord Lufton, much to his mother's grief. Mr. Sowerby, it is true, was fifty, whereas the young lord was as yet only twenty-six, but, nevertheless, her ladyship was becoming anxious on the subject. In her mind, every man was bound to marry as soon as he could maintain a wife; and she held an idea—a quite private tenet, of which she was herself but imperfectly conscious—that men in general were inclined to neglect this duty for their own selfish gratifications, that the wicked ones encouraged the more innocent in this neglect, and that many would not marry at all, were not an unseen coercion exercised against them by the other sex. The Duke of Omnium was the very head of all such sinners, and Lady Lufton greatly feared that her son might be made subject to the baneful Omnium influence, by means of Mr. Sowerby and Chaldicotes.

And then Mr. Sowerby was known to be a very poor man, with a very large estate. He had wasted, men said, much on electioneering, and more in gambling. A considerable portion of his property had already gone into the hands of the Duke, who, as a rule, bought up everything around him that was to be purchased. Indeed it was said of him by his enemies, that so covetous was he of Barsetshire property, that he would lead a young neighbour on to his ruin, in order that he might get his land. What—oh! what if he should come to be possessed in this way of any of the fair acres of Framley Court? What if he should become possessed of them all? It can hardly be wondered at that Lady Lufton should not like Chaldicotes.

The Chaldicotes set, as Lady Lufton called them, were in every way opposed to what a set should be according to her ideas. She liked cheerful, quiet, well-to-do people, who loved their Church, their country, and their Queen, and who were not too anxious to make a noise in the world. She desired that all the farmers round her should be able to pay their rents without trouble, that all the old women should have warm flannel petticoats, that the working men should be saved from rheumatism by healthy food and dry houses, that they should all be obedient to their pastors and masters—temporal as well as spiritual. That was her idea of loving her country. She desired also that the copses should be full of pheasants, the stubble-field of partridges, and the gorse covers of foxes;—in that way, also, she loved her country. She had ardently longed, during that Crimean war, that the Russians might be beaten—but not by the French, to the exclusion of the English, as had seemed to her to be too much the case; and hardly by the English under the dictatorship of Lord Palmerston.