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 honour of the faith is concerned, rejects these tales as irreconcilable with the subsequent silence of Cortés himself, as well as of Alvarado, who would have been loud to proclaim an event so long in vain desired by them. (Monarch. Ind., lib. 4, cap. 70.) The criticism of the father is strongly supported by the fact, that neither of the preceding accounts is corroborated by writers of any weight, while they are contradicted by several, by popular tradition, and, it may be added, by one another.

Page 96 (1).—Aunque no le pesaba dello; literally, " although he did not repent of it." But this would be rather too much for human nature to assert; and it is probable the language of the Indian prince underwent some little change, as it was sifted through the interpretation of Marina. The general adds, that he faithfully complied with Montezuma's request, receiving his daughters, after the Conquest, into his own family, where, agreeably to their royal father's desire they were baptised, and instructed in the doctrines and usages of the Christian faith. They were afterwards married to Castilian hidalgos, and handsome dowries were assigned them by the government.— See note 4, p. 98, of this Chapter,

Page 96 (2).—I adopt Clavigero's chronology, which cannot be far from truth. (Stor. del Messico, tom. iii. p. 131.) And yet there are reasons for supposing he must have died at least a day sooner.

Page 96 (3).—"He loved the Christians," says Herrera, "as well as could be judged from appearances." (Hist. General, dec. 2, lib. 10, cap. 10.) "They say," remarks the general's chaplain, "that Montezuma, though often urged to it, never consented to the death of a Spaniard, nor to the injury of Cortés, whom he loved exceedingly. But there are those who dispute this "(Gomara, Crónica, cap. 107.) Don Thoan Cano assured Oviedo, that, during all the troubles of the Spaniards with the Mexicans, both in the absence of Cortés, and after his return, the emperor did his best to supply the camp with provisions. And finally, Cortés himself, in an instrument already referred to, dated six years after Montezuma's death, bears emphatic testimony to the goodwill he had shown to Spaniards, and particularly acquits him of any share in the late rising, which, says the Conqueror, "I had trusted to suppress through his assistance." The Spanish historians, in general,—notwithstanding an occasional intimation of a doubt as to his good faith towards their countrymen,—make honourable mention of the many excellent qualities of the Indian prince. Solís, however, the most eminent of all, dismisses the account of his death with the remark, that "his last hours were spent in breathing vengeance and maledictions against his people: until he surrendered up to Satan—with whom he had frequent communication in his lifetime—the eternal possession of his soul! " (Conquista de Mexico, lib. 4, cap. 15.) Fortunately, the historiographer of the Indies could know as little of Montezuma's fate in the next world, as he appears to have known of it in this. Was it bigotry, or a desire to set his own hero's character in a brighter light, which led him thus unworthily to darken that of his Indian rival?

Page 97 (1).—One other only of his predecessors, Tizoc, is shown by the Aztec paintings to have belonged to this knightly order, according to Clavigero.—Stor. del Messico, tom. ii. p. 140.

Page 98 (1).—The whole address is given by Torquemada, Monarch. Ind., lib. 4, cap. 68.

Page 98 (2).—"For craft is weaker far than destiny. Who then can guide destiny in its course? The three Fates, and the unforgetting Furies. Is Zeus himself, then, weaker than these? Yea, for he may not escape Destiny."—jÆschyl. Prometh., v. 514-518.

Page 98 (3).—Señor de Calderon, the late Spanish minister at Mexico, informs me, that he has more than once passed by an Indian dwelling, where the Indians in his suite made a reverence saying it was occupied by a descendant of Montezuma.

Page 98 (4).—This son, baptized by the name of Pedro, was descended from one of the royal concubines. Montezuma had two lawful wives. By the first of these, named Teçalco, he had a son, who perished in the flight from Mexico; and a daughter named Tecuichpo, who embraced