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 distributing to the children of Coxcox, who were born dumb.1 The neighbouring people of Mechoacan, inhabiting the same high plains of the Andes, had a still further tradition, that the boat in which Tezpi, their Noah, escaped, was filled with various kinds of animals and birds. After some time, a vulture was sent out from it, but remained feeding on the dead bodies of the giants, which had been left on the earth, as the waters subsided. The little humming bird, huitzitzilin, was then sent forth, and returned with a twig in its mouth. The coincidence of both these accounts with the Hebrew and Chaldean narratives is obvious. It were to be wished that the authority for the Mechoacan version were more satisfactory.2

On the way between Vera Cruz and the capital, not far from the modern city of Puebla, stands the venerable relic,—with which the reader has become familiar in the course of the narrative,—called the temple of Cholula. It is, as he will remember, a pyramidal mound, built, or rather cased, with unburnt brick, rising to the height of nearly one hundred and eighty feet. The popular tradition of the natives is, that it was erected by a family of giants, who had escaped the great inundation, and designed to raise the building to the clouds; but the gods, offended with their presumption, sent fires from heaven on the pyramid, and compelled them to abandon the attempt.3 The partial coincidence of this legend with the Hebrew account of the Tower of Babel, received also by other nations of the East, cannot be denied.4 But one who has not examined the subject, will scarcely credit what bold hypotheses have been reared on this slender basis.

Another point of coincidence is found in the goddess Cioacoatl, "our lady and mother;" "the first goddess who brought forth;" " who bequeathed the sufferings of childbirth to women, as the tribute of death;" "by whom sin came into the world." Such was the remarkable language applied by the Aztecs to this venerated deity. She was usually represented with a serpent near her; and her name signified the "serpent-woman." In all this we see much to remind us of the mother of the human family, the Eve of the Hebrew and Syrian nations.5

But none of the deities of the country suggested such astonishing analogies with Scripture, as Quetzalcoatl, with whom the reader has already been made acquainted.6 He was the white man, wearing a long beard, who came from the East; and who, after presiding