Page:The Conquest of Mexico Volume 2.djvu/172

 depended; and he requested that none would follow his banner, who were not prepared to remain till the final reduction of the capital. This address was answered by shouts, or rather yells, of defiance, showing the exultation felt by his Indian confederates at the prospect of at last avenging their manifold wrongs, and humbling their haughty enemy.

Before setting out on the expedition, Cortés published a code of ordinances, as he terms them, or regulations for the army, too remarkable to be passed over in silence. The preamble sets forth that in all institutions, whether divine or human,—if the latter have any worth,—order is the great law. The ancient chronicles inform us, that the greatest captains in past times owed their successes quite as much to the wisdom of their ordinances, as to their own valour and virtue. The situation of the Spaniards eminently demanded such a code; a mere handful of men as they were, in the midst of countless enemies, most cunning in the management of their weapons and in the art of war. The instrument then reminds the army that the conversion of the heathen is the work most acceptable in the eye of the Almighty, and one that will be sure to receive his support. It calls on every soldier to regard this as the prime object of the expedition, ''without which the war would he manifestly unjust, and every acquisition made by it a robbery. ''

The general solemnly protests, that the principal motive which operates in his own bosom, is the desire to wean the natives from their gloomy idolatry, and to impart to them the knowledge of a purer faith; and next, to recover for his master, the emperor, the dominions which of right belong to him.

The ordinances then prohibit all blasphemy against God or the saints; a vice much more frequent among Catholic than Protestant nations, arising, perhaps, less from difference of religion, than of physical temperament, for the warm sun of the South, under which Catholicism prevails, stimulates the sensibilities to the more violent expression of passion.

Another law is directed against gaming, to which the Spaniards in all ages have been peculiarly addicted. Cortés, making allowance for the strong national propensity, authorises it under certain limitations; but prohibits the use of dice altogether.1 Then follow other laws against brawls and private combats, against personal taunts and the irritating sarcasms of rival companies; rules for the more perfect