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 officiated as priestesses in the temples, a custom familiar also to Egypt. The Spaniards admit that the greatest care for morals, and the most blameless deportment, were maintained in these institutions. The time of the pupils was chiefly occupied, as in most monastic establishments, with the minute and burdensome ceremonial of their region. The boys were likewise taught such elements of science as were known to their teachers, and the girls initiated in the mysteries of embroidery and weaving, which they employed in decorating the temples. At a suitable age they generally went forth into the world to assume the occupations fitted to their condition, though some remained permanently devoted to the services of religion.1

The spot was also covered by edifices of a still different character. There were granaries filled with the rich produce of the church-lands, and with the first-fruits and other offerings of the faithful. One large mansion was reserved for strangers of eminence, who were on a pilgrimage to the great teocalli. The inclosure was ornamented with gardens, shaded by ancient trees, and watered by fountains and reservoirs from the copious streams of Chapoltepec. The little community was thus provided with almost everything requisite for its own maintenance and the services of the temple.2

It was a microcosm of itself,—a city within a city; and, according to the assertion of Cortés, embraced a tract of ground large enough for five hundred houses. It presented in this brief compass the extremes of barbarism, blended with a certain civilisation, altogether characteristic of the Aztecs. The rude Conquerors saw only the evidence of the former. In the fantastic and symbolical features of the deities, they beheld the literal lineaments of Satan; in the rites and frivolous ceremonial, his own especial code of damnation; and in the modest deportment and careful nurture of the inmates of the seminaries, the snares by which he was to beguile his deluded victims. Before a century had elapsed, the descendants of these same Spaniards discerned in the mysteries of the Aztec religion the features, obscured and defaced, indeed, of the Jewish and Christian revelations! Such were the opposite conclusions of the unlettered soldier and of the scholar. A philosopher, untouched by superstition, might well doubt which of the two was the most extraordinary.

The sight of the Indian abominations seems to have kindled in the Spaniards a livelier feeling for their own religion; since, on the following day, they asked leave of Montezuma to convert one of the halls