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Toribio was made guardian of a Franciscan convent at Tezcuco. In this situation be continued active in good works, and, at this place and in his different pilgrimages, it stated to have baptized more than four hundred thousand natives. His efficacious piety was attested by various miracles. One of the most remarkable was, when the Indians were suffering from great drought, which threatened to annihilate the approaching harvests, the good father recommended a solemn procession of the natives to the church of Santa Cruz, with prayers and a vigorous flagellation. The effect was soon visible in such copious rains as entirely relieved the people from their apprehensions, and in the end made the season uncommonly fruitful. The counterpart to this prodigy was afforded a few years later, while the country was labouring under excessive rains; when, by a similar remedy, the evil was checked, and a like propitious influence exerted on the season as before. The exhibition of such miracles greatly edified the people, says his biographer and established them firmly in the Faith. Probably Toribio's exemplary life and conversation, so beautifully illustrating the principles which he taught, did quite as much for the good cause as his miracles.

Thus passing his days in the peaceful and pious avocations of the Christian missionary, the worthy ecclesiastic was at length called from the scene of his earthly pilgrimage, in what year is uncertain, but at an advanced age, for he survived all the little band of missionaries who had accompanied him to New Spain. He died in the convent of San Francisco at Mexico, and his panegyric is thus emphatically pronounced by Torquemada, a brother of his own order: "He was a truly apostolic man, a great teacher of Christianity, beautiful in the ornament of every virtue, jealous of the glory of God, a friend of evangelical poverty, most true to the observance of his monastic rule, and zealous in the conversion of the heathen."

Father Toribio's long personal intercourse with the Mexicans, and the knowledge of their language, which he was at much pains to acquire, opened to him all the sources of information respecting them and their institutions, which existed at the time of the Conquest. The results he carefully digested in the work so often cited in these pages, the Historia de los Indios de Nueva España, making a volume of manuscript in folio. It is divided into three parts. I. The religion, rites, and sacrifices of the Aztecs. 2. Their conversion to Christianity, and their manner of celebrating the festivals of the Church. 3. The genius and character of the nation, their chronology and astrology, together with notices of the principal cities and the staple productions of the country. Notwithstanding the methodical arrangement of the work, it is written in the rambling, unconnected manner of a commonplace book into which the author has thrown at random his notices of such matters as most interested him in his survey of the country. His own mission is ever before his eyes, and the immediate topic of discussion, of whatever nature it may be, is at once abandoned to exhibit an event or an anecdote that can illustrate his ecclesiastical labours. The most startling occurrences are recorded with all the credulous gravity which is so likely to win credit from the vulgar; and a stock of miracles is duly attested by the historian, of more than sufficient magnitude to supply the wants of the infant religious communities of New Spain.

Yet, amidst the mass of pious incredibilia, the inquirer into the Aztec antiquities will find much curious and substantial information. Toribio's long and intimate relations with the natives put him in possession of their whole stock of theology and science and as his manner, though somewhat discursive, is plain and unaffected, there is no obscurity in the communication of his ideas. His inferences, coloured by the superstitions of the age, and the peculiar nature of his profession, may be often received with