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 "you see it is flesh and bone like yours. It is true I have a great empire, inherited from my ancestors; lands, and gold, and silver. But your sovereign beyond the waters is, I know, the rightful lord of all. I rule in his name. You, Malintzin, are his ambassador; you and your brethren shall share these things with me. Rest now from your labours. You are here in your own dwellings, and everything shall be provided for your subsistence. I will see that your wishes shall be obeyed in the same way as my own." As the monarch concluded these words a few natural tears suffused his eyes, while the image of ancient independence, perhaps, flitted across his mind.1

Cortés, while he encouraged the idea that his own sovereign was the great Being indicated by Montezuma, endeavoured to comfort the monarch by the assurance that his master had no desire to interfere with his authority, otherwise than, out of pure concern for his welfare, to effect his conversion and that of his people to Christianity. Before the emperor dismissed his visitors he consulted his munificent spirit, as usual, by distributing rich stuffs and trinkets of gold among them, so that the poorest soldier, says Bernal Diaz, one of the party, received at least two heavy collars of the precious metal for his share. The iron hearts of the Spaniards were touched with the emotion displayed by Montezuma, as well as by his princely spirit of liberality. As they passed him, the cavaliers, with bonnet in hand, made him the most profound obeisance, and, "on the way home," continues the same chronicler, "we could discourse of nothing but the gentle breeding and courtesy of the Indian monarch, and of the respect we entertained for him."

Speculations of a graver complexion must have pressed on the mind of the general, as he saw around him the evidences of a civilisation, and consequently power, for which even the exaggerated reports of the natives—discredited from their apparent exaggeration—had not prepared him. In the pomp and burdensome ceremonial of the court, he saw that nice system of subordination and profound reverence for the monarch which characterise the semi-civilised empires of Asia. In the appearance of the capital, its massy, yet elegant architecture, its luxurious social accommodations, its activity in trade, he recognised the proofs of the intellectual progress, mechanical skill, and enlarged resources, of an old and opulent community; while the swarms in the streets attested the existence of a population capable of turning these resources to the best account.