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 countrymen with assurances of pardon and protection to all who would return to their obedience.

These measures had their effect. By the joint efforts of Cortés and the caciques the tumult was with much difficulty appeased. The assailants, Spaniards and Indians, gathered under their respective banners, and the Cholulans, relying on the assurance of their chiefs, gradually returned to their homes.

The first act of Cortés was to prevail on the Tlascalan chiefs to liberate their captives. 1 Such was their deference to the Spanish commander that they acquiesced, though not without murmurs, contenting themselves as they best could with the rich spoil rifled from the Cholulans, consisting of various luxuries long since unknown in Tlascala. His next care was to cleanse the city from its loathsome impurities, particularly from the dead bodies which lay festering in heaps in the streets and great square. The general, in his letter to Charles the Fifth, admits three thousand slain; most accounts say six, and some swell the amount yet higher. As the eldest and principal cacique was among the number, Cortés assisted the Cholulans in installing a successor in his place. 2 By these pacific measures confidence was gradually restored. The people in the environs, reassured, flocked into the capital to supply the place of the diminished population. The markets were again opened; and the usual avocations of an orderly, industrious community were resumed. Still, the long piles of black and smouldering ruins proclaimed the hurricane which had so lately swept over the city, and the walls surrounding the scene of slaughter in the great square, which were standing more than fifty years after the event, told the sad tale of the Massacre of Cholula.3

This passage in their history is one of those that have left a dark stain on the memory of the Conquerors. Nor can we contemplate at this day, without a shudder, the condition of this fair and flourishing capital thus invaded in its privacy, and delivered over to the excesses of a rude and ruthless soldiery. But, to judge the action fairly, we must transport ourselves to the age when it happened. The difficulty that meets us in the outset is to find a justification of the right of conquest at all. But it should be remembered that religious infidelity, at this period, and till a much later, was regarded—no matter whether founded on ignorance or education, whether hereditary or acquired, heretical or pagan—as a sin to be punished with