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 valour in war, while her uncompromising spirit of independence secured the respect even of her enemies. With such qualities of character, and with an animosity sharpened by long, deadly hostility with Mexico, her alliance was obviously of the last importance to the Spaniards, in their present enterprise. It was not easy to secure it.

The Tlascalans had been made acquainted with the advance and victorious career of the Christians, the intelligence of which had spread far and wide over the plateau. But they do not seem to have anticipated the approach of the strangers to their own borders. They were now much embarrassed by the embassy demanding a passage through their territories. The great council was convened, and a considerable difference of opinion prevailed in its members. Some, adopting the popular superstition, supposed the Spaniards might be the white and bearded men foretold by the oracles. At all events, they were the enemies of Mexico, and as such might co-operate with them in their struggle with the empire. Others argued that the strangers could have nothing in common with them. Their march throughout the land might be tracked by the broken images of the Indian gods, and desecrated temples. How did the Tlascalans even know that they were foes to Montezuma? They had received his embassies, accepted his presents, and were now in the company of his vassals on the way to his capital.

These last were the reflections of an aged chief, one of the four who presided over the republic. His name was Xicotencatl. He was nearly blind, having lived, as is said, far beyond the limits of a century. 1 His son, an impetuous young man of the same name with himself, commanded a powerful army of Tlascalan and Otomie warriors, near the eastern frontier. It would be best, the old man said, to fall with this force at once on the Spaniards. If victorious, the latter would then be in their power. If defeated, the senate could disown the act as that of the general, not of the republic. 2 The cunning counsel of the chief found favour with his hearers, though assuredly not in the spirit of chivalry, nor of the good faith for which his countrymen were celebrated. But with an Indian, force and stratagem, courage and deceit, were equally admissible in war, as they were among the barbarians of ancient Rome.3—The Cempoallan envoys were to be detained under pretence of assisting at a religious sacrifice.

Meanwhile, Cortés and his gallant band, as stated in the preceding