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in other quarters. He asked only that a certain number of labourers should attend him, invited by a bounty from government, and that he might further be accompanied by fifty Dominicans, who were to be distinguished like himself by a peculiar dress, that should lead the natives to suppose them a different race of men from the Spaniards. This proposition was denounced as chimerical and fantastic by some, whose own opportunities of observation entitled their judgment to respect. These men declared the Indian, from his nature, incapable of civilisation. The question was one of such moment, that Charles the Fifth ordered the discussion to be conducted before him. The opponent of Las Casas was first heard, when the good missionary, in answer, warmed by the noble cause he was to maintain, and nothing daunted by the august presence in which he stood, delivered himself with a fervent eloquence that went directly to the hearts of his auditors. "The Christian religion," he concluded, "is equal in its operation, and is accommodated to every nation on the globe. It robs no one of his freedom, violates none of his inherent rights, on the ground that he is a slave by nature, as pretended; and it well becomes your Majesty to banish so monstrous an oppression from your kingdoms in the beginning of your reign, that the Almighty may make it long and glorious."

In the end Las Casas prevailed. He was furnished with the men and means for establishing his colony; and, in 1520, embarked for America. But the result was a lamentable failure. The country assigned to him lay in the neighbourhood of a Spanish settlement, which had already committed some acts of violence on the natives. To quell the latter, now thrown into commotion, an armed force was sent by the young "Admiral" from Hispaniola. The very people, among whom Las Casas was to appear as the messenger of peace, were thus involved in deadly strife with his countrymen. The enemy had been before him in his own harvest. While waiting for the close of these turbulent scenes, the labourers, whom he had taken out with him, dispersed, in despair of effecting their object. And after an attempt to pursue, with his faithful Dominican brethren, the work of colonisation further, other untoward circumstances compelled them to abandon the project altogether. Its unfortunate author, overwhelmed with chagrin, took refuge in the Dominican monastery in the island of Hispaniola.—The failure of the enterprise should, no doubt, be partly ascribed to circumstances beyond the control of its projector. Yet it is impossible not to recognise, in the whole scheme and in the conduct of it, the hand of one much more familiar with books than men, who, in the seclusion of the cloister, had meditated and matured his benevolent plans, without fully estimating the obstacles that lay in their way, and who counted too confidently on meeting the same generous enthusiasm in others which glowed in his own bosom.

He found in his disgrace the greatest consolation and sympathy from the brethren of St. Dominic, who stood forth as the avowed champions of the Indians on all occasions, and showed themselves as devoted to the cause of freedom in the New World, as they had been hostile to it in the Old. Las Casas soon became a member of their order, and, in his monastic retirement, applied himself for many years to the performance of his spiritual duties, and the composition of various works, all directed, more or less, to vindicate the rights of the Indians. Here, too, he commenced his great work, the Historia General de las Indias, which he pursued, at intervals of leisure, from 1527 till a few years before his death. His time, however, was not wholly absorbed by these labours, and he found means to engage in several laborious missions. He preached the gospel among the natives of Nicaragua and Guatemala; and succeeded in converting and reducing to obedience some wild tribes in the latter province, who had defied the arms of his countrymen. In all these pious labours, he was sustained by his Dominican brethren. At length, in