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 eternal, and corruption cannot come. The horrors of the tomb are but the cradle of the Sun, and the dark shadows of death are brilliant lights for the stars."1 The mystic import of the last sentence seems to point to that superstition respecting the mansions of the Sun, which forms so beautiful a contrast to the dark features of the Aztec mythology.

At length, about the year 1470,2 Nezahualcoyotl, full of years and honours, felt himself drawing near his end. Almost half a century had elapsed since he mounted the throne of Tezcuco. He had found his kingdom dismembered by faction, and bowed to the dust beneath the yoke of a foreign tyrant. He had broken that yoke; and breathed new life into the nation, renewed its ancient institutions, extended wide its domain; had seen it flourishing in all the activity of trade and agriculture, gathering strength from its enlarged resources, and daily advancing higher and higher in the great march of civilisation. All this he had seen, and might fairly attribute no small portion of it to his own wise and beneficent rule. His long and glorious day was now drawing to its close; and he contemplated the event with the same serenity which he had shown under the clouds of its morning and in its meridian splendour.

A short time before his death, he gathered around him those of his children in whom he most confided, his chief counsellors, the ambassadors of Mexico and Tlacopan, and his little son, the heir to the crown, his only offspring by the queen. He was then not eight years old; but had already given, as far as so tender a blossom might, the rich promise of future excellence.3

After tenderly embracing the child, the dying monarch threw over him the robes of sovereignty. He then gave audience to the ambassadors, and when they had retired, made the boy repeat the substance of the conversation. He followed this by such counsels as were suited to his comprehension, and which, when remembered through the long vista of after years, would serve as lights to guide him in his government of the kingdom. He besought him not to neglect the worship of "the unknown God," regretting that he himself had been unworthy to know him, and intimating his conviction that the time would come when he should be known and worshipped throughout the land.

He next addressed himself to that one of his sons in whom he placed the greatest trust, and whom he had selected as the guardian