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 and to guard against the trusts of corn-speculators, like those to whom the Commune of 1793 fell a prey, it would have to place in the hands of the City the work of stocking its warehouses with commodities, and apportioning the produce.

Nevertheless, some Socialists still seek to establish a distinction. "Of course," they say, "the soil, the mines, the mills, and manufactures must be expropriated, these are the instruments of production, and it is right we should consider them public property. But articles of consumption—food, clothes, and dwellings—should remain private property."

Popular common sense has got the better of this subtle distinction. We are not savages who can live in the woods, without other shelter than the branches. The civilized man needs a roof, a room, a hearth, and a bed. It is true that the bed, the room, and the house is a home of idleness for the non-producer. But for the worker, a room, properly heated and lighted, is as much an instrument of production as the tool or the machine. It is the place where the nerves and sinews gather strength for the work of the morrow. The rest of the workman is the daily repairing of the machine.

The same argument applies even more obviously to food. The so-called economists of whom we speak would hardly deny that the coal burnt in a machine is as necessary to production as the raw material itself. How then can, food, without