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 two or three hours' work of a blacksmith, a mason, or a hospital nurse. And the same distinction must be made between all sorts of trades necessitating a more or less long apprenticeship and the simple toil of day labourers.

Well, to establish this distinction would be to maintain all the inequalities of present society. It would mean fixing a dividing line, from the beginning, between the workers and those who pretend to govern them. It would mean dividing society into two very distinct classes—the aristocracy of knowledge above the horny-handed lower orders—the one doomed to serve the other; the one working with its hands to feed and clothe those who, profiting by their leisure, study how to govern their fosterers.

It would mean reviving one of the distinct peculiarities of present society and giving it the sanction of the Social Revolution. It would mean setting up as a principle an abuse already condemned in our ancient crumbling society. We know the answer we shall get. They will speak of "Scientific Socialism"; they will quote bourgeois economists, and Marx too, to prove that a scale of wages has its raison d'être, as "the labour-force" of the engineer will have cost more to society than the "labour-force" of the navvy. In fact,—have not economists tried to prove to us that if an engineer is paid twenty times more than a navvy it is because the "necessary" outlay to make an