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 he works desperately; that is the exact word for it. The anti-abolitionist refrain can be of value to slave-owners; as to the slaves themselves, they know what it is worth, as they know its motive.

Moreover, Who but economists taught us that if a wage-earner's work is but indifferent, an intense and productive work is only obtained from a man who sees his wealth increase in pro- portion to his efforts ? All hymns sung in honour of private property can be reduced to this axiom.

For it is remarkable that when economists, wishing to celebrate the blessings of property, show us how an unproductive, marshy, or stony soil is clothed with rich harvests when cultivated by the peasant proprietor, they in nowise prove their thesis in favour of private property. By admitting that the only guarantee not to be robbed of the fruits of your labour is to possess the instruments of labour—which is true—the economists only prove that man really produces most when he works in freedom, when he has a certain choice in his occupations, when he has no overseer to impede him, and lastly, when he sees his work bringing in a profit to him and to others who work like him, but bringing in nothing to idlers. This is all we can deduct from their argumentation, and we maintain the same ourselves. As to the form of possession of the instruments of labour, they only mention it indirectly in their demonstration, as a guarantee to the cultivator