Page:The Confessions of Jean-Jacques Rousseau, Aldus, 1903, v. 2.djvu/41

Rh she told me when I came in, that the pope had called to see me. I made her explain herself and lost not a moment in going to relate the story to Grimm and Klupssel, who amongst ourselves never lost the name of pope. We gave to the girl in the Rue des Moineaux the name of Pope Joan. Our laughter was incessant; it almost stifled us. They, who in a letter which it hath pleased them to attribute to me, have made me say I never laughed but twice in my life, did not know me at this period, nor in my younger days; for if they had, the idea could never have entered into their heads.

The year following (1750), not thinking more of my discourse; I learned it had gained the premium at Dijon. This news awakened all the ideas which had dictated it to me, gave them new animation, and completed the fermentation of my heart of that first leaven of heroism and virtue which my father, my country, and Plutarch had inspired in my infancy. Nothing now appeared great in my eyes but to be free and virtuous, superior to fortune and opinion, and independent of all exterior circumstances; although a false shame, and the fear of disapprobation at first prevented me from conducting myself according to these principles, and from suddenly quarreling with the maxims of the age in which I lived, I from that moment took a decided resolution to do it.

While I was philosophizing upon the duties of man, an event happened which made me better reflect upon my own. Theresa became pregnant for the third time. Too sincere with myself, too haughty in my mind to contradict my principles by my actions, I began to examine the destination of my children, and my connections with the mother, according to the laws of nature, justice, and reason, and those of that religion, pure, holy, and eternal, like its author, which men have polluted while they pretended to purify it, and which by their formularies they have reduced to a religion of words, since the difficulty of prescribing impossibilities is but trifling to those by whom they are not practised.

If I deceived myself in my conclusions, nothing can be more astonishing than the security with which I depended upon them. Were I one of those men unfortunately born deaf to the voice of nature, in whom no sentiment of justice or humanity ever took the least root, this obduracy would be