Page:The Confessions of Jean-Jacques Rousseau, Aldus, 1903, v. 1.djvu/212

178 self and less on my own account; or, at least, I rather sought for happiness than pleasure in her company. She was more to me than a sister, a mother, a friend, or even than a mistress, and for this very reason she was not a mistress; in a word, I loved her too much to desire her.

This day, more dreaded than hoped for, at length arrived. I have before observed, that I promised everything that was required of me, and I kept my word: my heart confirmed my engagements without desiring the fruits, though at length I obtained them. Was I happy? No: I felt I know not what invincible sadness which empoisoned my happiness, it seemed that I had committed an incest, and two or three times, pressing her eagerly in my arms, I deluged her bosom with my tears. On her part, as she had never sought pleasure, she had not the stings of remorse.

I repeat it, all her failings were the effect of her errors, never of her passions. She was well born, her heart was pure, her manners noble, her desires regular and virtuous, her taste delicate; she seemed formed for that elegant purity of manners which she ever loved, but never practised, because instead of listening to the dictates of her heart, she followed those of her reason, which led her astray: for when once corrupted by false principles it will ever run counter to its natural sentiments. Unhappily, she piqued herself on philosophy, and the morals she drew from thence clouded the genuine purity of her heart.

M. Tavel, her first lover, was also her instructor in this philosophy, and the principles he instilled into her mind were such as tended to seduce her. Finding her cold and impregnable on the side of her passions, and firmly attached to her husband and her duty, he attacked her by sophisms, endeavoring to prove that the list of duties she thought so sacred, was but a sort of catechism, fit only for children. That the kind of infidelity she thought so terrible, was, in itself, absolutely indifferent; that all the morality of conjugal faith consisted in opinion, the contentment of husbands being the only reasonable rule of duty in wives; consequently that concealed infidelities, doing no injury, could be no crime; in a word, he persuaded her that the sin consisted only in the scandal, that woman being really virtuous who took care to appear so. Thus the deceiver obtained his end in the subverting the reason of a girl; whose heart he found it