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Rh and which, as I conceived the matter, was essentially solved, as I stated in passing, at the conclusion of the fifth section of the Fourth Part. This antinomy, when separated from the rest of the argument, runs substantially as follows:

The Thesis, as will be remembered, I maintain absolutely, and without alteration. The only new element in the present discussion is a development of the theory of the Organic Whole, that is, of the unity of the Absolute Consciousness; or, to use the language of the first paper, is a proof that the attribute of Omniscience implies other divine attributes. This development, distinctly predicted in the opening paper, is nothing but what so abstract a concept as that of