Page:The Coming Race, etc - 1888.djvu/54

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HIS people have a religion, and, whatever may be said against it, at least it has these strange peculiarities: firstly, that they all believe in the creed they profess; secondly, that they all practise the precepts which the creed inculcates. They unite in the worship of the one divine Creator and Sustainer of the universe. They believe that it is one of the properties of the all-permeating agency of vril, to transmit to the well-spring of life and intelligence every thought that a living creature can conceive; and though they do not contend that the idea of a Deity is innate, yet they say that the An (man) is the only creature, so far as their observation of nature extends, to whom the capacity of conceiving that idea, with all the trains of thought which open out from it, is vouchsafed. They hold that this capacity is a privilege that cannot have been given in vain, and hence that prayer and thanksgiving are acceptable to the divine Creator, and necessary to the complete development of the human creature. They offer their devotions both in private and public. Not being considered one of their species, I was not admitted into the building or temple in which the public worship is rendered; but I am informed that the service is exceedingly short, and unattended with any pomp of ceremony. It is a doctrine with the Vril-ya, that earnest devotion or complete abstraction from the actual world cannot, with benefit to itself, be maintained long at a stretch by the human mind, especially in public, and that all attempts to do so either lead to fanaticism or to hypocrisy. When they pray in private, it is when they are alone or with their young children.

They say that in ancient times there were a great number of books written upon speculations as to the nature of the Deity, and upon the forms of belief or worship supposed to be most agreeable to Him. But these were found to lead to such heated and angry disputations as not only to shake the peace of the community and divide families before the most united, but in the course of discussing the attributes of the Deity, the existence of the Deity Himself became argued away, or, what was worse, became invested with the passions and infirmities of the human disputants. "For," said my host, "since a finite being like an An cannot possibly define the Infinite, so, when he endeavours to realize an idea of the Divinity,