Page:The Collected Works of Theodore Parker volume 3.djvu/103

90 England, before the Reformation, was a good one. It diverted men from the higher end to the lower. I cannot think that here and now we need amusement so much as society, instruction, refinement, and devotion. Yet it seems to me unwise to restrain the innocent sports of children of a Sunday, to the same degree that our fathers did; to make Sunday to them a day of gloom and sadness. Thoughtful parents are now much troubled in this matter; they cannot enforce the old discipline, so disastrous to themselves ; they fear to trust their own sense of what is right;—so, perhaps, get the ill of both schemes, and the good of neither. There are in Boston about thirty thousand Catholics, twenty-five thousand of them, probably, too ignorant to read with pleasure or profit any book. At home, amusement formed a part of their Sunday service; it was a part of their religion to make a festive use of Sunday afternoon. What shall they do? Is it Christian in us by statute to interdict them from their recreation? With the exception of children and these most ignorant persons, it does not appear that there is any class amongst us who need any part of the Sunday for sport. I am not one of those who wish "to give up the Sunday;" indeed there are few such men amongst us; I would make it yet more useful and profitable. I would remove from it the superstition and the bigotry which have so long been connected with it ; I would use it freely, as a Christian not enslaved by the letter of Judaism, but made free by an obedience to the law of the spirit of life. I would use the Sunday for religion in the wide sense of that word; use it to promote piety and goodness, for humanity, for science, for letters, for society. I would not abuse it by impudent license on the one hand, nor by slavish superstition on the other. We can easily escape the evils which come of the old abuse ; can make the Sun- day ten times more valuable than it is even now; can employ it for the highest interests of mankind, and fear no reaction into libertinism.

The Sunday is made for man, as are all other days ; not man for the Sunday. Let us use it, then, not consuming its hours in a Jewish observance; not devote it to the lower necessities of life, but the higher; not squander it in idleness, sloth, frivolity, or sleep; let us use it for the