Page:The Collected Works of Theodore Parker Slavery volume 5 .djvu/203

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But when the rulers have inverted their function, and enacted wickedness into a law which treads down the unalienable rights of man to such degree as this, then I know no ruler but God, no law but natural justice. I tear the hateful statute of kidnappers to shivers; I trample it underneath my feet. I do it in the name of all law; in the name of justice and of man; in the name of the dear God.

But of all this nothing was done. The governor did not assemble the Legislature, as he would if a part of the property in Massachusetts had thus been put at the mercy of legalized ruffians. There was no convention of the people of Massachusetts. True, there was a meeting at Faneuil Hall, a meeting chiefly of anti-slavery men; leading free-soilers were a little afraid of it, though some of them came honourably forward. A venerable man put his name at the head of the signers of the call, and wrote a noble-spirited letter to the meeting; Josiah Quincy was a Faneuil Hall name in 1859, as well as in 1765. It was found a little difficult to get what in Boston is called a "respectable man to preside. Yet one often true sat in the chair that night,—Charles F. Adams did not flinch, when you wanted a man to stand fire. A brave, good minister, whose large soul disdains to be confined to sect or party, came in from Cambridge, and lifted up his voice to the God who brought up Israel out of the iron house of bondage, and our fathers from thraldom in a strange land; thanking Him who created all men in His own image, and of one blood. Charles Lowell’s prayer for all mankind will not soon be forgotten. The meeting was an honour to the men who composed it. The old spirit was there; philanthropy, which never fails; justice, that is not weary with continual defeat; and faith in God, which is sure to triumph at the last. But what a reproach was the