Page:The Collected Works of Theodore Parker Slavery volume 5 .djvu/117

Rh metrically opposed to one another, as God and Mammon, no more can a nation serve two opposite principles at the same time.

Now, there are two opposite and conflicting principles recognized in the political action of America: at this moment, they contend for the mastery, each striving to destroy the other.

There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of freedom.

That is one idea; and the other is, that one man has a right to hold another man in thraldom, not for the slave's good, but for the master's convenience; not on account of any wrong the slave has done or intended, but solely for the benefit of the master. This idea is not peculiarly American. For shortness' sake, I will call this the idea of slavery. It demands for its proximate organization, an aristocracy, that is, a government of all the people by a part of the people—the masters; for a part of the people—the masters; against a part of the people—the slaves; a government contrary to the principles of eternal justice, contrary to the unchanging law of God. These two ideas are hostile, irreconcilably hostile, and can no more be compromised and made to coalesce in the life of this nation, than the worship of the real God and the worship of the imaginary devil can be combined and made to coalesce in the life of a single man. An attempt has been made to reconcile and unite the two. The slavery clauses of the Constitution of the United States is one monument of this attempt; the results of this attempt—you see what they are, not order, but confusion.